It was the anti-globalization movement that really put globalization o Tradução - It was the anti-globalization movement that really put globalization o Catalão como dizer

It was the anti-globalization movem

It was the anti-globalization movement that really put globalization on the map. As a word it has existed since the 1960s, but the protests against this allegedly new process, which its opponents condemn as a way of ordering people's lives, brought globalization out of the financial and academic worlds and into everyday current affairs jargon.

But that scarcely brings us nearer to what globalization means. The phenomenon could be a great deal of different things, or perhaps multiple manifestations of one prevailing trend. It has become a buzzword that some will use to describe everything that is happening in the world today.

Globalization came to be seen as more than simply a way of doing business, or running financial markets - it became a process. From then on the word took on a life of its own. Centuries earlier, in a similar manner, the techniques of industrial manufacturing led to the changes associated with the process of industrialization, as former country dwellers migrated to the cramped but booming industrial cities to tend the new machines.

So how does the global market work? It is modern communications that make it possible; for the British service sector to deal with its customers through a call center in India, or for a sportswear manufacturer to design its products in Europe, make them in south-east Asia and sell them in North America.

But this is where the anti-globalization side gets stuck in. If these practices replace domestic economic life with an economy that is heavily influenced or controlled from overseas, then the creation of a global economic model and the process of globalization can also be seen as a surrender of power to the corporations, or a means of keeping poorer nations in their place.

Low-paid sweatshop workers, GM seeds pressed on developing world farmers, selling off state-owned industry to qualify for IMF and World Bank loans and the increasing dominance of US and European corporate culture across the globe have come to symbolize globalization for some of its critics.

The anti-globalization movement is famously broad, encompassing environmentalists, anarchists, unionists, the hard left, some of the soft left, those campaigning for fair development in poorer countries and others who want to tear the whole thing down, in the same way that the original Luddites attacked mechanized spinning machines.

Not everyone agrees that globalization is necessarily evil, or that global corporations are running the lives of individuals or are more powerful than nations. Some say that the spread of globalization, free markets and free trade in the developing world is the best way to beat poverty - the only problem is that free markets and free trade do not yet truly exist.

Globalization can be seen as a positive, negative or even marginal process. And regardless of whether it works for good or ill, globalization’s exact meaning will continue to be the subject of debate among those who oppose, support or simply observe it.

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It was the anti-globalization movement that really put globalization on the map. As a word it has existed since the 1960s, but the protests against this allegedly new process, which its opponents condemn as a way of ordering people's lives, brought globalization out of the financial and academic worlds and into everyday current affairs jargon. But that scarcely brings us nearer to what globalization means. The phenomenon could be a great deal of different things, or perhaps multiple manifestations of one prevailing trend. It has become a buzzword that some will use to describe everything that is happening in the world today. Globalization came to be seen as more than simply a way of doing business, or running financial markets - it became a process. From then on the word took on a life of its own. Centuries earlier, in a similar manner, the techniques of industrial manufacturing led to the changes associated with the process of industrialization, as former country dwellers migrated to the cramped but booming industrial cities to tend the new machines. So how does the global market work? It is modern communications that make it possible; for the British service sector to deal with its customers through a call center in India, or for a sportswear manufacturer to design its products in Europe, make them in south-east Asia and sell them in North America. But this is where the anti-globalization side gets stuck in. If these practices replace domestic economic life with an economy that is heavily influenced or controlled from overseas, then the creation of a global economic model and the process of globalization can also be seen as a surrender of power to the corporations, or a means of keeping poorer nations in their place. Low-paid sweatshop workers, GM seeds pressed on developing world farmers, selling off state-owned industry to qualify for IMF and World Bank loans and the increasing dominance of US and European corporate culture across the globe have come to symbolize globalization for some of its critics. The anti-globalization movement is famously broad, encompassing environmentalists, anarchists, unionists, the hard left, some of the soft left, those campaigning for fair development in poorer countries and others who want to tear the whole thing down, in the same way that the original Luddites attacked mechanized spinning machines. Not everyone agrees that globalization is necessarily evil, or that global corporations are running the lives of individuals or are more powerful than nations. Some say that the spread of globalization, free markets and free trade in the developing world is the best way to beat poverty - the only problem is that free markets and free trade do not yet truly exist. Globalization can be seen as a positive, negative or even marginal process. And regardless of whether it works for good or ill, globalization’s exact meaning will continue to be the subject of debate among those who oppose, support or simply observe it.
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Va ser el moviment antiglobalització que realment posar la globalització al mapa. Com una paraula que ha existit des de la dècada de 1960, però les protestes contra aquesta suposadament nou procés, que els seus opositors condemnen com una manera d'ordenar la vida de les persones, portat la globalització dels mons financers i acadèmics i en tots els dies d'actualitat argot. Però això tot just ens porta més a prop del que significa la globalització. El fenomen podria ser una gran quantitat de coses diferents, o potser múltiples manifestacions d'una tendència predominant. . S'ha convertit en una paraula de moda que alguns s'utilitzi per descriure tot el que està succeint en el món avui en dia la globalització va arribar a ser vist com una cosa més que una simple forma de fer negocis, o córrer els mercats financers - es va convertir en un procés. A partir de llavors la paraula va adquirir una vida pròpia. Segles abans, d'una manera similar, les tècniques de fabricació industrial van portar als canvis associats amb el procés d'industrialització, com els antics habitants dels països van emigrar a les ciutats industrials d'amuntegament, però en auge que atendre les noves màquines. Llavors, com funciona el mercat global? És comunicacions modernes que fan que sigui possible; per al sector dels serveis britànics per tractar amb els seus clients a través d'un centre de trucades a l'Índia, o per a un fabricant de roba esportiva per dissenyar els seus productes a Europa, els fan al sud-est d'Àsia i els venen a Amèrica del Nord. Però aquí és on l'an- banda la globalització es queda encallat. Si aquestes pràctiques reemplacen la vida econòmica nacional amb una economia que està fortament influenciada o controlada des de l'estranger, llavors la creació d'un model econòmic global i el procés de globalització també pot ser vist com un lliurament de potència a les corporacions o un mitjà de mantenir les nacions més pobres al seu lloc. treballadors d'explotació Sota-pagada, llavors transgèniques premsades en el desenvolupament dels agricultors del món, la venda de la indústria de propietat estatal per qualificar per als préstecs de l'FMI i del Banc Mundial i el domini creixent dels Estats Units i Europa la cultura corporativa a tot el món han arribat a simbolitzar la globalització per alguns dels seus crítics. El moviment antiglobalització és famós ampli, que abasta els ecologistes, anarquistes, sindicalistes, l'extrema esquerra, alguns de la funció de l'esquerra, els que fan campanya per al desenvolupament equitatiu en els països més pobres i altres que volen esquinçar el tot avall, de la mateixa manera que els ludites originals van atacar màquines de filar mecanitzades. No tothom està d'acord en que la globalització és necessàriament dolent, o que les corporacions globals s'estan executant les vides de les persones o són més poderosos que les nacions. Alguns diuen que la propagació de la globalització, els mercats lliures i el lliure comerç en el món en desenvolupament és la millor manera de combatre la pobresa - l'únic problema és que encara no existeixen realment els mercats lliures i el lliure comerç. La globalització pot ser vist com una cosa positiva, negativa o fins i tot procés marginal. I sense importar si funciona per bé o per mal, el significat exacte de la globalització continuarà sent objecte de debat entre els que s'hi oposen, suport o simplement l'observen.

















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